16and he will turn many of the children of Israel to the Lord their God. Luke 1:65 And fear came upon all their neighbours: and all these things were noised abroad over all the hill country of Judea. The scribes and Pharisees of Jesus day were largely legalists, who focused on the letter of the law, but missed Gods grace in it. It not only employs the terminology of the psalms, but the theology. * [1:59] The practice of Palestinian Judaism at this time was to name the child at birth; moreover, though naming a male child after the father is not completely unknown, the usual practice was to name the child after the grandfather (see Lk 1:61). And Elizabeth was filled with the Holy Spirit 42 and exclaimed with a loud cry, 'Blessed are you among . They forget that all pious Israelites from their childhood days knew by heart songs from the Old Testament and often sang them in the home circle and at celebrations. 13-17). There is a also distinct parallel with the praise of Hannah in 1 Samuel chapter 2. As we conclude, let me suggest some specific applications of our text. 4. Both reach out in love and rejoice in the work of God in their live. 56And Mary remained with her about three months, and returned to her home. It is my personal opinion, however, that she is no just a mere mouthpiece for the Holy Spirit, who has had no knowledge of what God was doing. . It's a little awkward to ask, but we need your help. * [1:20] You will be speechless and unable to talk: Zechariahs becoming mute is the sign given in response to his question in v. 18. Mary grasped the camels and the religious leaders only grasped at the gnats.. The men assumed the leadership roles, especially in spiritual matters. 44For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. (4) Mary is a model disciple in grasp of the social implications of the gospel. For less than $5/mo. . The degree to which women were degraded was that to which their husbands and their culture stooped. Elizabeth was the wife of an obscure priest. 13 But the angel said to him, 'Zechariah, do not be afraid, for your prayer has been heard. There are those who have distorted the truth of Gods word about Mary, and rather than regarding her blessed above all women, have honored her as above mankind, worshipping her and praying to her as though she were on the level of deity, or even above Messiah. * He will be filled with the holy Spirit even from his mothers womb,g get to know the Bible better! 43But why am I so favored, that the mother of my Lord(D) should come to me? Luke 1:39-56 . he has scattered those who are proud in their inmost thoughts. (6) Mary is a model disciple in her evident reflection and meditation on the things of God. Mary is not a model for disciples in being the mother of Messiah. 44For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. One cannot read the Magnificat of Mary without realizing that she has drawn deeply from the terminology and the theology of the Old Testament. Catholic Public Domain Version . Mary is a model disciple. While bearing the Messiah was a distinct privilege for Mary, that for which she is most highly praised is her faith and her obedience. There is no such thing as a purely 'spiritual' love. Used by permission. 72 and show faithful love to our ancestors, and so keep in mind his holy covenant. After indicating his purpose for writing this gospel in verses 1-4, Luke immediately commenced his account by introducing Zacharias, the father-to-be of John the Baptist. She is a woman who had a good grasp of what God was doing in history and in society. What is your spiritual relationship to God? 1 a Now the feast of Unleavened Bread, called the Passover, * was drawing near, 2 b and the chief priests and the scribes were seeking a way to put him to death, for they were afraid of the people. Luke . In other words, Marys praise does not focus on the immediate blessedness of her having this child, but on the ultimate outcome of the coming of Messiah. She may have been rehearsing what she would say to Elizabeth when she first saw her. 29 She was deeply disturbed by these words and asked herself what this greeting could mean. 41When Elizabeth heard Marys greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. The term "visitation" in the Bible typically refers to the visit of the Virgin Mary to her relative Elizabeth, as described in Luke 1:39-56.It can also refer to God's judgment or punishment, as seen in Isaiah 10:3, or a call for Christians to abstain from worldly passions, as seen in 1 Peter 2:11.In some cases, it is used to refer to Mary's pregnancy and Elizabeth's reaction when she greeted Mary. Any unauthorized use, without prior written consent of Catholic Online is strictly forbidden and prohibited. Mary left almost immediately for the home of Elizabeth and Zacharias, and the journey may have taken some time. For I am an old man, and my wife is advanced in years. 64Immediately his mouth was opened, his tongue freed, and he spoke blessing God.j Luke does tell us that Mary arose and went with haste to the hill country (1:39), which would suggest that there was not sufficient time for any communication to have occurred. Woe to you who are well-fed now, for you shall be hungry (Luke 6:20-21a; 24-25). He stated that he had investigated "everything from the beginning" and was editing the material into . 76 And you, little child, you shall be called Prophet of the Most High, for you will go before the Lord to prepare a way for him. Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. Zacharias returned home to his wife, who kept herself in seclusion for five months (vv. Your wife Elizabeth will bear you a son, and you shall name him John.f It seems to me that this is a very significant fact. . (39) The hill country . At the end of the Acts of the Apostles (Acts 21:20; 22:3; 23:69; 24:1416; 26:28, 2223) he will argue that Christianity is the direct descendant of Pharisaic Judaism. Much, perhaps most, of these things will be fulfilled in the second coming of Messiah, rather than in His first coming. in 1971. 47 and my spirit rejoices in God my Saviour; 48 because he has looked upon the humiliation of his servant. Before we begin to deal with our text, there are some introductory comments which may prove to be helpful. The lofty will be put down and the humble will be exalted (vv. The Worship of Two Women (Luke 1:39-56) Introduction When one thinks of the women of the ancient world, our first emotional response is usually pity. 31 Look! 26 In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth. His self-righteousness is evident in the psalm of chapter 2, which dwells on his dilemma, his danger, and his deliverance, but not on God. 24 Some time later his wife Elizabeth conceived and for five months she kept to herself, saying, 25 'The Lord has done this for me, now that it has pleased him to take away the humiliation I suffered in public.'. a city of Juda.--The description is too vague to be identified with any certainty. Marys age, then, is not a significant issue to Luke. 38 Mary said, 'You see before you the Lord's servant, let it happen to me as you have said.' But the textual evidence in support of Mary is overwhelming. Leon Morris, The Gospel According To St. Luke, The Tyndale Bible Commentary Series, R. V. G. Tasker, General Editor (Grand Rapids: William B. Eerdmans Publishing Company, 1974), p. 75. Zacharias faith wavered, and he consequently asked for some sign, some proof that the promise of the angel would be fulfilled. Luke was a doctor and therefore a man of science and research, and this is reflected in his history of the life of Jesus. In His first coming, Messiah came to reveal God to men, and to accomplish eternal redemption for all who would believe. If there is any one concept which captures the spirit and the essence of Gods dealings with men it is the concept of grace. The very moment she entered the house and gave a customary greeting, Elizabeth blessed Mary as the mother of her Lord. The prophecy of Zachariah, both of Jesus, 76. and of John. He will drink neither wine nor strong drink. Catholic Online. There is no provincialism to be found in her praise. Mary: The Expecting Momma. (L)51He has performed mighty deeds with his arm;(M)he has scattered those who are proud in their inmost thoughts. To those who lived far away from the Holy Land, the name of this unknown place was unimportant. 45Blessed is she who has believed that the Lord would fulfill his promises to her!, My soul glorifies the Lord(F)47and my spirit rejoices in God my Savior,(G)48for he has been mindfulof the humble state of his servant. 1. . We learn from the other gospel accounts that John was quick to acknowledge and proclaim the superiority of Christ (John 1:19-28), and thus to accept his secondary role as forerunner to the Messiah. (2) Elizabeth was filled with the Holy Spirit and her words were a divinely inspired utterance. 8-9). 11 Then there appeared to him the angel of the Lord, standing on the right of the altar of incense. * [1:14] The Gospel according to Luke is the only one of the synoptic gospels to begin with a literary prologue. Marys role as believer in the infancy narrative should be seen in connection with the explicit mention of her presence among those who believed after the resurrection at the beginning of the Acts of the Apostles (Acts 1:14). Free Reading Plans and Devotionals related to Luke 1:39-56. gain access to 50+ premium resources to enhance your study of Scripture. For behold, henceforth all generations will call me blessed; he has scattered the proud in the imagination of their hearts, to Abraham and to his posterity for ever.. I believe that Elizabeth is a prototype of her son in this regard. If you donate just $5.00, the price of your coffee, Catholic Online School could keep thriving. 24-25). 52 He has pulled down princes from their thrones and raised high the lowly. 1 He called the Twelve together and gave them power and authority over all devils and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. The Conspiracy Against Jesus. 16 The term young is used with some caution, for it is only tradition that teaches us Mary was a young, girl, a teen. This includes the immediate goal of redemption and salvation, but it especially includes the setting right of those things which are unjust and evil. We will explore the basis for Elizabeths blessing of Mary later, but for now let us simply observe that the arrival of Mary is the occasion for Elizabeths praise, not the soon arrival of John. This brought a rebuke, and a temporary loss of speech, which nevertheless served as a sign to the people assembled at the temple that something very significant was about to happen. Mary has a great breadth of understanding. (1) Elizabeth seems to praise Mary before Mary has had any opportunity to explain anything to her. 43And why is this granted me, that the mother of my Lord should come to me? Finally, there are those who would accept the rendering of some obscure manuscripts14 and conclude that it was Elizabeth and not Mary, who was the composer of the magnificat,15 the praise hymn of verses 46-55. Catholic Online is a Project of Your Catholic Voice Foundation, a Not-for-Profit Corporation. She did not have any social standing due to her parentage or class, nor even the dignity of Elizabeth and Zacharias age. In the course of Zacharias priestly duties, it fell his lot to have the high privilege of offering the incense at the temple of the Lord (vv. Far more important to Luke is her virginity, for this is an essential element in the virgin birth. Physical relationship to Christ is not nearly so important as ones spiritual relationship. 56Mary remained with her about three months and then returned to her home. This description is applied to God in Ps 18:3 and is here transferred to Jesus. The poor will be helped, but the rich will be sent away (v. 53). Marys response was an elegant expression of faith: Behold, the bondslave of the Lord; be it done to me according to your word (Luke 1:38). We know now that this includes both His first and His second comings. Show the volunteers who bring you reliable, Catholic information that their work matters. 40 She went into Zechariah's house and greeted Elizabeth. This is clearly seen to be in blatant disregard for the teaching of our text. As a second- or third-generation Christian, Luke acknowledges his debt to earlier eyewitnesses and ministers of the word, but claims that his contribution to this developing tradition is a complete and accurate account, told in an orderly manner, and intended to provide Theophilus (friend of God, literally) and other readers with certainty about earlier teachings they have received. The other, Mary, responds to this word of prophecy in her song saying: "All generations will call me blessed" (Lk 1 : 48). 49 for the Almighty has done great things for me. Our praise during this Christmas season should especially be patterned after that of Mary, who did not focus on the tiny baby that she would soon hold in her arms, but in the God who sent Messiah and in the goal of His coming earth. Even if not composed by Luke, it fits in well with themes found elsewhere in Luke: joy and exultation in the Lord; the lowly being singled out for Gods favor; the reversal of human fortunes; the fulfillment of Old Testament promises. Nevertheless she assumes throughout that He has indeed been promised her. 79 to give light to those who live in darkness and the shadow dark as death, and to guide our feet into the way of peace. (5) Elizabeth praises God for much more than those things that Zachariah was told. * [1:19] I am Gabriel: the angel of the Lord is identified as Gabriel, the angel who in Dn 9:2025 announces the seventy weeks of years and the coming of an anointed one, a prince. The fact that the worship of these women was more restricted than that of men is no hindrance to their spiritual growth and development. * [1:7] They had no child: though childlessness was looked upon in contemporaneous Judaism as a curse or punishment for sin, it is intended here to present Elizabeth in a situation similar to that of some of the great mothers of important Old Testament figures: Sarah (Gn 15:3; 16:1); Rebekah (Gn 25:21); Rachel (Gn 29:31; 30:1); the mother of Samson and wife of Manoah (Jgs 13:23); Hannah (1Sm 1:2). (1) Marys psalm of praise reveals a repeated use of the terminology and theology of the Old Testament. The Canticle of Zechariah. d. [1:7] Gn 18:11; Jgs 13:25; 1Sm 1:56. Luke 1:39-56 - Scripture (NRSV Bible) Mary Visits Elizabeth 39 In those days Mary set out and went with haste to a Judean town in the hill country, 40 where she entered the house of Zechariah and greeted Elizabeth. * [1:52:52] Like the Gospel according to Matthew, this gospel opens with an infancy narrative, a collection of stories about the birth and childhood of Jesus. Start your free trial today! 57When the time arrived for Elizabeth to have her child she gave birth to a son. h. [1:17] Sir 48:10; Mal 3:1; 3:2324; Mt 11:14; 17:1113. Mary viewed all of Gods dealings in the light of His grace; the religious leaders only thought in terms of human works. 63 The father asked for a writing-tablet and wrote, 'His name is John.' How shallow our prayers and praise seem when compared with that of these two godly women. (6) Marys praise does not focus on the child she will bear, but on Father who is sending His Messiah. If Catholic Online has given you $5.00 worth of knowledge this year, take a minute to donate. Basketweave Black/Burgandy Bonded Leather, The Official Catholic Scripture Study International Bible, Largeprint, Bonded Leather, Black - Slightly Imperfect, RSV Ignatius Catholic Study Bible New Testament 2nd Edition. "For He has had regard for the humble state of His bondslave;". The same principle applies on a different level. Luke's two-part narrative, his Gospel and his Acts of the Apostles, gives a somewhat different perspective on Jesus' final days from the narratives of Matthew, Mark, or John. 8 Now it happened that it was the turn of his section to serve, and he was exercising his priestly office before God. (1) Mary is a model disciple in her faith in the word of God, and in her submission to the will of God. There is a principle at work here in the first two chapters of Luke which can be found elsewhere in the Bible. 4 He approached the chief priests and the . 1 Seeing that many others have undertaken to draw up accounts of the events that have reached their fulfilment among us, 2 as these were handed down to us by those who from the outset were eyewitnesses and ministers of the word, 3 I in my turn, after carefully going over the . ', 61 They said to her, 'But no one in your family has that name,'. John the Baptist was born through the actions of Elizabeth and Zacharias, which God supernaturally brought to conception and birth. 5In the days of Herod, King of Judea,* there was a priest named Zechariah of the priestly division of Abijah; his wife was from the daughters of Aaron, and her name was Elizabeth.c 76And you, child, will be called prophet of the Most High, for you will go before the Lord* to prepare his ways,r, 77to give his people knowledge of salvation, 78because of the tender mercy of our Gods, by which the daybreak from on high* will visit ust. * [1:4655] Although Mary is praised for being the mother of the Lord and because of her belief, she reacts as the servant in a psalm of praise, the Magnificat. (7) Mary focused more on the results of Christs second coming than she did the first. ', 46 And Mary said: My soul proclaims the greatness of the Lord. There are a number of ways in which the worship of these two women relate to contemporary Christians. 24After this time his wife Elizabeth conceived, and she went into seclusion for five months, saying, Luke-Acts is a two-part historical account traditionally ascribed to Luke, who was believed to be a follower of Paul.The author of Luke-Acts noted that there were many accounts in circulation at the time of his writing, saying that these were eye-witness testimonies. 39At that time Mary got ready and hurried to a town in the hill country of Judea,(A) 40where she entered Zechariahs home and greeted Elizabeth. We are led to the conclusion that Marys praise was spoken in the hearing of Elizabeth, just as Elizabeths praise was spoken to God, but for Marys benefit. Luis A. Zazano May 30, 2021. written by Fr. Whether or not Elizabeth and Mary had any previous communication before Marys arrival. It is true that Elizabeth blessed Mary as the mother of her Lord (1:42), and that future generations will bless her as such also (1:48). 3 Pilate put to him this question, 'Are you the king of the Jews?'. 21 Charles H. Talbert, Reading Luke: A Literary and Theological Commentary on the Third Gospel (New York: Crossroad Publishing Company, 1982), p. 22. * [1:6879] Like the canticle of Mary (Lk 1:4655) the canticle of Zechariah is only loosely connected with its context. Neither, Elizabeth, Mary, nor Luke refer to the fetus in Marys womb, while we are specifically told that John leaped in his mothers womb when Elizabeth heard Marys greeting (Luke 1:41). With these things already known (albeit by the Holy Spirits illumination of the Scriptures), the Spirit of God informed Elizabeth, perhaps at that very moment, that Mary was the one through whom Messiah would be born. The major reason for this position, in my opinion, is the similarity of the magnificat to the praise of Hannah in 1 Samuel chapter 2. Resume Prayer. To all our readers, Please don't scroll past this. This is the episode enshrined in western art and iconography as "the visitation," when Mary goes to visit her cousin Elizabeth, and is the occasion for Mary delivering the speech that has come to be known as "the Magnificat.". He even encouraged his disciples to leave him and to follow Christ (John 1:35-37). In this section Luke announces many of the themes that will become prominent in the rest of the gospel: the centrality of Jerusalem and the temple, the journey motif, the universality of salvation, joy and peace, concern for the lowly, the importance of women, the presentation of Jesus as savior, Spirit-guided revelation and prophecy, and the fulfillment of Old Testament promises. * [1:45] Blessed are you who believed: Luke portrays Mary as a believer whose faith stands in contrast to the disbelief of Zechariah (Lk 1:20). 45Blessed are you who believed* that what was spoken to you by the Lord would be fulfilled.u, The Canticle of Mary. The scribes and Pharisees, however, seemed only to grasp a few of the particulars, but missed the plan. This would serve as further testimony to the divine origin of the Christ-child. 77 to give his people knowledge of salvation through the forgiveness of their sins. Luke does not tell us of any such communication, and the readers impression tends to be that there was no communication prior to her arrival, at least so far as Marys visitation by the angel. 45Blessed is she who has believed that the Lord would fulfill his promises to her!, My soul glorifies the Lord(F)47and my spirit rejoices in God my Savior,(G)48for he has been mindfulof the humble state of his servant. Read the Bible, discover plans, and seek God every day. Like mother, like son. 51 He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. Bible . The Birth of John. Announcement of the Birth of Jesus. Elizabeths words are not as reflective, but seem almost to explode from her lips unexpectedly. He was gesturing to them but remained mute. Mary understood that the good news of Messiahs coming would result in great social reversals. (:48a) State of Elevation from Humble Standing. James 2:1-13; 5:1-12). (H)From now on all generations will call me blessed,(I)49for the Mighty One has done great things(J) for meholy is his name. 9according to the practice of the priestly service, he was chosen by lot to enter the sanctuary of the Lord to burn incense.e 38Mary said, Behold, I am the handmaid of the Lord. * [1:5766] The birth and circumcision of John above all emphasize Johns incorporation into the people of Israel by the sign of the covenant (Gn 17:112). Try Bible Gateway Plus free today! ii. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Salvation does not result from our efforts, which God miraculously blesses. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. 65 All their neighbours were filled with awe and the whole affair was talked about throughout the hill country of Judaea. 1 The whole assembly then rose, and they brought him before Pilate. * [1:32] Son of the Most High: cf. By alluding to Old Testament themes in Lk 1:17, 19 such as the coming of the day of the Lord and the dawning of the messianic era, Luke is presenting his interpretation of the significance of the births of John and Jesus. The naming of the child John and Zechariahs recovery from his loss of speech should be understood as fulfilling the angels announcement to Zechariah in Lk 1:13, 20. writing to tell Elizabeth that she was coming and what the angel Gabriel had told her regarding her becoming the mother of Messiah). If It Is During The Millennium How Will There Not Be Pain And Tears When The Devil Is Released To Deceive The Nations? If you are one of our rare donors, you have our gratitude and we warmly thank you. * [1:78] The daybreak from on high: three times in the LXX (Jer 23:5; Zec 3:8; 6:12), the Greek word used here for daybreak translates the Hebrew word for scion, branch, an Old Testament messianic title. Nevertheless, others have reacted to this error by failing to see this woman as a model disciple. 'No,' she said, 'he is to be called John. But he could only make signs to them and remained dumb. 56 Mary remained with her about three months and then returned to her home. Copyright 2019 by Zondervan. Mary thus presses from the specific to the general, from her personal benefits to the blessings which all of Gods people (those who fear Him) experience. When you ponder the specific results of Messiahs incarnation as outlined in Marys Magnificat they have to do with what we know of as Christs second coming, more than with His first coming. [1:49] Dt 10:21; Ps 71:19; 111:9; 126:23. We should strive to be students of Gods Word, meditating on its terms and theology, seeking to be obedient to its imperatives and its implications. God has not just singled Mary out for blessing, leaving others in their miserable estate. John chapter 3). 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